1. ^Ωr* ;k 'kcnkpk vfkz vkgs % (A) iqutzue. (C) osf od O;oLFkk. (D) vkrela;eu. 2. LoIu&voLFkspk laca/k vlrks % (A) LFkwy 'kjhjk'kh. (B) lw{e 'kjhjk'kh

Transkript

1 Philosophy Paper II n'kzu'kkl= iz'uif=dk II Time Allowed : 75 Minutes] [Maximum Marks : 100 Note : This Paper contains Fifty (50) multiple choice questions, each question carrying Two (2) marks. Attempt All questions. lwpuk % ;k iz'uif=dsr,dw.k ièkkl (50) cgqi;kz;h iz'u fnysys vkgsr- izr;sd iz'ukyk nksu (2) xq.k vkgsr- loz iz'u lksmok- 1. The word Rta & means : 1. ^Ωr* ;k 'kcnkpk vfkz vkgs % (A) Reincarnation (A) iqutzue (B) Indebtedness (B) Ω.k (C) Universal orderliness (C) osf od O;oLFkk (D) Self-control (D) vkrela;eu 2. Dream state corresponds with : 2. LoIu&voLFkspk laca/k vlrks % (A) ' Sthula Sar ira (A) LFkwy 'kjhjk'kh (B) (C) (D) ' Suksma Sar ira & ' Karana Sar ira & ' Karya Sar ira (B) lw{e 'kjhjk'kh (C) dkj.k 'kjhjk'kh (D) dk;z 'kjhjk'kh 1 [P.T.O.

2 3. Carvaka criticism of anumana as was aimed at : (A) acceptance of sense-data (B) establishment of materialist doctrine (C) rejection of otherworldly beliefs (D) justification of revelation against speculative reasoning 3. pkokzdkap;k vuqekuizek.kkojhy Vhdsps mfì"v gksrs % (A) osnunÿkkapk Lohdkj (B) HkkSfrdoknh flºkarkph LFkkiuk (C) ikjyksfdd letqrhauk udkj (D) izdyiukred rdkzp;k fojks/kkr lk{kkrdkjkps lefkzu 4. According to Jainism Gunas & and Paryayas respectively are.... (A) primary qualities and secondary qualities (B) fixed characteristics and alternative characteristics (C) enduring characteristics and changing characteristics (D) good qualities and bad qualities 4. tsun'kzukuqlkj xq.k vkf.k i;kz; gs vuqÿes vkgsr % (A) izkfkfed xq.k vkf.k nq ;e xq.k (B) idds xq.k/kez vkf.k i;kz;h xq.k/kez (C) fvdwu jkg.kkjs xq.k/kez vkf.k cny.kkjs xq.këkez (D) ln~xq.k vkf.k nqxqz.k 2

3 au 5. According to early Buddhism conditioned things are perishable because they : (A) are destroyed by opposite conditions sometime or the other (B) undergo different stages such as origination, growth, decay and destruction (C) are characterised by change as their essential nature (D) are illusory forms of momentary consciousness 5. izkphu cksºn'kzukuqlkj mriuu >kysy;k olrw fouk'kh vkgsr dkj.k % (A) d/khuk d/kh fojks/kh ifjflfkrh}kjk R;k u"v dsy;k tkrkr (B) mriÿkh] fodkl] Úgkl vkf.k fouk'k v'kk osxosxˇók volfkkae/kwu R;k tkrkr (C) cny.ks gk R;kapk ewyhkwr LoHkko vlrks (D) R;k {kf.kd fokkukps Hkkleku vkdkj vlrkr 6. The term Tanm tra refers to : 6. ruek= ;k inkrwu funszf'kr gksrkr % (A) Five organs of sensory knowledge (B) Five types of objects of (A) laosnukred Kkukph ikp bafê;s (B) ikp izdkjps Kkufo"k; knowledge (C) Five organs of Karma (D) Five types of Mah bh tas (C) ikp des±fê;s (D) ikp egkhkwrs 3 [P.T.O.

4 ' 7. in the Yoga darsana is : (A) Not the creator of the world (B) Not the locus of dharana & and dhyana (C) Not the guide for (D) Not designated by OM 7. ;ksxn'kzukrhy bz oj % (A) fo ofuekzrk ukgh (B) /kkj.kk vkf.k /;ku ;kaps vkyacu ukgh (C) lk/kdkpk ekxzn'kzd ukgh (D) vks adkjkus funs Zf'kr gksr ukgh 8. Which of the following relations between and Prabh kara is correct? (A) was the teacher of 8. dqekfjy vkf.k izhkkdj ;kap;krhy iq<hyisdh dks.krs ukrs cjkscj vkgs \ (A) izhkkdj gs dqekfjykaps xq: gksrs (B) Kum Prabh rila was the teacher of kara (B) dqekfjy gs izhkkdjkaps xq: gksrs (C) dqekfjy vkf.k izhkkdj gs nks?ks eamukaps (C) and were the students of (D) Kumarila was a junior contemporary of f'k"; gksrs (D) dqekfjy gs izhkkdjkaps dfu"b ledkyhu gksrs 4

5 9. Anupalabdhi is a pram according to : (A) Prabhakara Advaita a and 9. vuqiyc/kh gs [kkyhy n'kzukauh Lohdkjysys izek.k vkgs % (A) izkhkkdj ehekalk o v}sr (B) (C) Bhatta && Samkhya & Nyaya and mimamsa & and (B) HkkÍehekalk o lka[; (C) U;k; vkf.k osnkur (D) mimamsa & and Advaita (D) HkkÍehekalk vkf.k v}sr 10. Vivartavada has affinity with : (A) amimamsa Bhatta Parinama-vada n Vedanta & & && & (B) Arambha-vada (C) (D) Asat-karana-vada & Prat itya-samutpada 11. According to Vivekanand God, Nature, Soul and Universe are : (A) inconvertible terms (B) convertible terms (C) epistempological terms (D) moral terms 10. foorzoknkph toˇhd vkgs % (A) ifj.kkeoknk'kh (B) vkjahkoknk'kh (C) vlr~&dkj.koknk'kh (D) izrhr;leqriknk'kh 11. foosdkuankap;k ers bz oj] fulxz] vkrek o fo o gh % (A) v:ikurj.kh; ins vkgsr (B) :ikarj.kh; ins vkgsr (C) KkuehekalkRed ins vkgsr (D) usfrd ins vkgsr 5 [P.T.O.

6 12. According to Aurobindo, the correct sequence of evolution is : (A) Mind, Illumined Mind, Higher Mind, Over Mind, Intuition- Super Mind (B) Mind, Higher Mind, Illumined Mind, Intuition, Over Mind, Super Mind (C) Mind, Over Mind, Illumined Mind, Higher Mind, Intuition, Super Mind (D) Mind, Intuition, Higher Mind, Over Mind, Illumined Mind, Super Mind 13. According to Iqbal, the moral and religious ideal of man is : (A) Denial of the self (B) Abstraction of the self (C) Affirmation of the self (D) Sublimation of the self 12. vjfoankap;k ers mrÿkarhpk ;FkkFkZ ÿe [kkyhyizek.ks vkgs % (A) ekul] iznhir ekul] mpprj ekul] O;kid ekul] var%izkk] vfrekul (B) ekul] mpprj ekul] iznhir ekul] var%izkk] O;kid ekul] vfrekul (C) ekul] O;kid ekul] iznhir ekul] mpprj ekul] var%izkk] vfrekul (D) ekul] var%izkk] mpprj ekul] O;kid ekul] iznhir ekul] vfrekul 13. bdcky ;kap;k ers ekuokps usfrd o lkekftd /;s; vlrs % (A) vkrek ukdkj.ks (B) vkre;kps vewrhadj.k (C) vkreizfr"bkiu (D) vkre;kps mnkÿkhdj.k 6

7 14. For Rabindranath Tagore, God is : (A) Super Mind (B) Super Personality (C) Transcendent entity 14. johaêukfk VkxksjkaP;k ers bz oj gk vlrks % (A) vfrekul (B) iq#"kksÿke (C) vrhr olrw (D) Being without existence (D) vflrrofojfgr lr~ 15. For Mahatma Gandhi : (A) Truth is the means and Ahimsa is the end (B) Truth and Ahimsa both are means 15. egkrek xka/kh ;kap;k erkuqlkj % (A) lr; gs lk/ku vkgs vkf.k vfgalk lkë; vkgs (B) lr; vkf.k vfgalk] nksugh lk/kus vkgsr (C) Truth and Ahimsa both are ends (D) Ahimsa is the means and Truth is the end (C) lr; vkf.k vfgalk] nksugh lk/; vkgsr (D) vfgalk lk/ku vkgs vkf.k lr; lk/; vkgs 7 [P.T.O.

8 16. Which ways of annihilating the caste system were advocated by Dr. Ambedkar as the major ways in his essay Annihilation of caste? Choose from the code given below : (i) Interdining (ii) Inter-subcaste marriages (iii) Inter-caste marriages (iv) Abandoning scriptures which advocate Varna and Caste (v) Embracing the Buddha s Dhamma Code : (A) (i) and (ii) (B) (ii) and (iii) (C) (iii) and (iv) (D) (iv) and (v) 17. According to Socrates, virtue is : (A) power (B) religiosity (C) knowledge (D) intelligence 16. vkiy;k ^vwfufgys'ku vkwq dklv* ;k fucaëkkr vkacsmdjkauh tkfro;olfksp;k fuewzyukp;k dks.kr;k ekxk±pk izeq[k ekxz Eg.kwu iqjldkj dsyk vkgs \ [kkyh fnysy;k dks"vdkrwu fuom djk % (i) (ii) lghkkstu vkarjiksvtkrh; fookg (iii) vkarjtkrh; fookg (iv) o.kz vkf.k tkrhpk iqjldkj dj.kkjs ËkeZxzaFk Vkdwu ns.ks (v) dks"vd % cqºkp;k /keekpk Lohdkj (A) (i) o (ii) (B) (ii) o (iii) (C) (iii) o (iv) (D) (iv) o (v) 17. lkwÿsvlp;k ers ln~xq.k Eg.kts % (A) 'kdrh (B) /kkfezdrk (C) Kku (D) cqºh 8

9 18. According to Leibnitz city of God is : (A) a moral world in the natural world (B) a moral world separate from natural world (C) a natural world (D) non-existent 19. St. Anslem s ontological proof for the existence of God refers to being : (A) than which nothing greater can be conceived (B) who is the first cause of the Universe (C) who is the transcendent ground of all values (D) who is intelligent mind responsible for the Universe 20. Advaitin s rejection of difference is based on : (A) Bheda- s ' ruti (B) Abheda- s ' ruti (C) Bheda-abheda- s ' ruti (D) Vidhi-va kyas 18. yk;fcu>p;k ers bz ojkph uxjh % (A) uslfxzd fo okrhy usfrd fo o vlrs (B) uslfxzd fo okgwu vyx vls usfrd fo o vlrs (C) uslfxzd fo o vlrs (D) vflrrokr ulrs 19. lsav vkulsye ;kapk bz ojkflrrofo"k;d lÿkk'kkl=h; ;qfdrokn v'kk olrwpk funs Z'k djrs dh % (A) T;kgwu mpprj olrwph ladyiuk djrk ;s.kkj ukgh (B) th fo okps vkfndkj.k vkgs (C) th loz ewy;kapk vrhry{;h vk/kkj vlrs (D) ts fo okyk tckcnkj vlysys cqfº'kkyh fpÿk vkgs 20. v}sr;kauh Hksnkyk fnysyk udkj vk/kkfjr vkgs % (A) HksnJqrhaoj (B) vhksnjqrhaoj (C) HksnkHksnJqrhaoj (D) fof/kokd;kaoj 9 [P.T.O.

10 21. According to Aristotle God is : (A) unmoved, eternal, perfect, incorporeal and pure actuality (B) unmoved, eternal, perfect, incorporeal and pure potentiality (C) unmoved, eternal, perfect, corporeal and pure potentiality (D) unmoved, eternal, perfect, corporeal and pure actuality 22. In matters of knowledge Plato and Aristotle give primacy to : (A) both matter and form (B) matter but not form (C) form but not matter (D) neither form nor matter 23. One of the permanent legacies of Platonism is the conviction that reality : (A) is mental (B) is parasitic on God (C) is a myth (D) lies in form 21. vwfjlvkwvyp;k ers bz oj gk vlrks % (A) vpy] 'kk'or] ifjiw.kz] vikffkzo vkf.k 'kqº oklrork (B) vpy] 'kk'or] ifjiw.kz] vikffkzo vkf.k 'kqº 'kd;rk (C) vpy] 'kk'or] ifjiw.kz] ikffkzo vkf.k 'kqº 'kd;rk (D) vpy] 'kk'or] ifjiw.kz] ikffkzo vkf.k 'kqº oklrork 22. KkukP;k lanhkkzr IysVks vkf.k vwfjlvkwvy nks?ksgh izkfkfedrk nsrkr % (A) vk'k; vkf.k vkdkj ;k nksughauk (B) vk'k;kyk] i.k vkdkjkyk uogs (C) vkdkjkyk] i.k vk'k;kyk uogs (D) vkdkjkykgh uogs vkf.k vk'k;kykgh uogs 23. IysVksoknkpk,d 'kk'or okjlk vkgs] rks Eg.kts vlk Bke fo'okl dh ln~olrw % (A) ekufld vkgs (B) bz ojkoyach vkgs (C) gs,d fefkd vkgs (D) vkdkjkr lkekoysyh vkgs 10

11 24. According to St. Augustine the principle of morality is a Love of : (A) mankind (B) animal (C) knowledge (D) God 25. According to Descartes a thought in order to be true should be : (A) clear, distinct and empirically verifiable (B) clear, distinct and beyond ground of doubt (C) clear, distinct and intuitive (D) clear and never doubted 26. To prove the existence of God, Descartes uses : (A) causal argument alone (B) ontological argument alone (C) both causal and ontological argument (D) both pragmatic and causal argument 24. lsav vkwxlvhu ;kap;k ers usfrdrsps rÿo vkgs % (A) ekuorsfo"k;hps izse (B) izk.;kfo"k;hps izse (C) Kkukfo"k;hps izse (D) bz ojkfo"k;hps izse 25. nsdkrzp;k ers,[kknk fopkj lr; vl.;klkbh rks vlyk ikfgts % (A) Li"V] fofodr vkf.k vuqhkokus ikj[k.;k;ksx; (B) Li"V] fofodr vkf.k la'k;krhr (C) Li"V] fofodr vkf.k var%izkspk fo"k; (D) Li"V o d/khp la'k;?ksryk u xsysyk 26. bz ojkps vflrro flº dj.;klkbh nsdkrz ekamrks % (A) dsoˇ dkjf.kd ;qfdrokn (B) dsoˇ lÿkk'kkl=h; ;qfdrokn (C) dkjf.kd rlsp lÿkk'kkl=h; ;qfdrokn (D) Qyr% izkek.;oknh rlsp dkjf.kd ;qfdrokn 11 [P.T.O.

12 27. Truths of reason according to Leibniz are justified by : (A) law of non-conrtradiction and principle of sufficient reason (B) principle of sufficient reason alone (C) law of contradiction alone (D) law of intuitive imagination 28. Locke s rejection of innate ideas does not apply to the ideas which are known to be true by direct : (A) experience (B) intuition (C) inference (D) appeal to conscience 29. Berkeley is known for his : (A) nominalism (B) realism (C) materialism (D) pragmatism 27. yk;fcu>p;k ers foosdxe; lr;kaps lefkzu dsys tkrs % (A) vo;k?kkrfu;e vkf.k i;kzirrdzrÿokp;k vk/kkjs (B) dsoˇ i;kzirrdzrÿokp;k vk/kkjs (C) dsoˇ vo;k?kkrfu;ekp;k vk/kkjs (D) var%izkkred izfrhksp;k fu;ekp;k vkëkkjs 28. ykwdus mitr dyiukauk fnysyk udkj v'kk dyiukauk ykxw gksr ukgh dh T;kaP;k lr;rsps Kkr lk{kkr % (A) vuqhkokus gksrs (B) var%izksus gksrs (C) vuqekukus gksrs (D) lnln~foosdcqºhyk dsysy;k vkokgukus gksrs 29. cdzys vksˇ[kyk tkrks R;kP;k % (A) ukeoknklkbh (B) oklrooknklkbh (C) tmoknklkbh (D) Qyr% izkek.;oknklkbh 12

13 30. According to Hume, Causal necessity is : (A) spiritual (B) psychological (C) logical (D) religious 31. According to Kant, space and time are : (A) Ideas of reason (B) Categories of understanding (C) Paralogisms of reason (D) Forms of intuition 32. Kant s transcendental idealism is compatible with : (A) Humean scepticism (B) Empirical realism (C) Platonic idealism (D) Subjective idealism 30. wep;k ers dkjf.kd vfuok;zrk vlrs % (A) vk/;kfred (B) ekul'kkl=h; (C) rkfdzd (D) /kkfezd 31. dkavp;k ers fnd~ o dky vkgsr % (A) foosdkp;k ifjdyiuk (B) vkdyu&dksvh (C) foosdcqºhps izekn (D) var%izksps vkdkj 32. dkavpk vrhry{;h fpn~okn iq<hy Hkwfeds'kh lqlaxr vkgs % (A) wepk la'k;okn (B) vuqhkooknh oklrookn (C) IysVksiz.khr fpn~okn (D) O;fDrfu"B fpn~okn 13 [P.T.O.

14 33. Russell s theory of definite description is important because it helps us in understanding propositions involving the use of : (A) empty terms (B) denotative terms (C) meaningless terms (D) infinite terms 34. According to Moore goodness is : (A) simple, analyzable quality known by intuition (B) complex, unanalyzable quality known by reason (C) simple, unanalyzable quality known by intuition (D) simple, unanalyzable quality known by experience 35. According to later Wittgenstein to understand a sentence means to understand : (A) its individual words (B) a language (C) its grammar (D) its syntax 33. jlsyph fuf pr o.kzukph miiÿkh egÿokph vkgs dkj.k frp;keqˇs [kkyhy ins vlysyh fo/kkus let.;kl enr gksrs % (A) fjdr ins (B) funsz'kd ins (C) vfkz'kwu; ins (D) vifjfer ins 34. ewjp;k ers 'kqhkro gs iq<hyizek.ks vkgs % (A) var%izksus tk.k.;k;ksx; dsoy] fo ys"; xq.k (B) cqºhus tk.k.;k;ksx; O;kfeJ] vfo ys"; xq.k (C) var%izksus tk.k.;k;ksx;] dsoy] vfo ys"; xq.k (D) izr;{kkus tk.k.;k;ksx; dsoy] vfo ys"; xq.k 35. mÿkjdkyhu fov~xsulvkbzuuqlkj ^okd; let.ks* Eg.kts % (A) R;krhy lqvs 'kcn let.ks (B) Hkk"kk let.ks (C) R;kps O;kdj.k let.ks (D) R;kph okd;jpuk let.ks 14

15 36. According to Spinoza substance : (A) is always the subject (B) exists in itself and conceived by itself (C) is material (D) is the unknown foundation of qualities 37. According to earlier Wittgenstein a proposition is : (A) a picture of reality (B) a true thought (C) an imaginary thought (D) a false thought 38. According to Ryle, a category mistake occurs due to our failure to understand the : (A) semantic form of a statement (B) logical form of a statement (C) ontological form of a statement (D) pragmatic form of a statement 36. fliuks>kp;k ers ÊO; % (A) usgehp fo"k;h vlrs (B) Lora=i.ks vflrrokr vlrs o Lora=i.ks dfyiys tkrs (C) HkkSfrd vlrs (D) xq.kkapk vkkr vk/kkj vlrs 37. iwozdkyhu fov~xsulvkbzup;k ers fo/kku gs vlrs % (A) oklrorsps fp= (B) lr; fopkj (C) dkyifud fopkj (D) vlr; fopkj 38. jkbzyp;k ers dksfvizekn gk vkiy;k iq<hy xks"v let.;kp;k vi;'kkeqˇs?kmrks % (A) fo/kkukpk vk'k;kred vkdkj (B) fo/kkukpk rkfdzd vkdkj (C) fo/kkukpk lÿkk'kkl=h; vkdkj (D) fo/kkukpk O;kogkfjd vkdkj 15 [P.T.O.

16 39. For Hegel the essence of spirit is : (A) Freedom (B) Intention (C) Consciousness (D) Thought 40. Will to power, according to Nietzsche is good because it makes possible : (A) the annihilation of lower form of life (B) the evolution of higher types of life (C) the continuity of life (D) to relinquish poor quality of life 41. The phenomenological epoche means : (A) doubting the belief regarding the physical world (B) methodological scepticism (C) bracketing all phenomena (D) suspension of natural attitudes 39. gsxsyp;k ers fpn~ps lkjrÿo gs gks; % (A) Lokrá ; (B) iz;kstu (C) tk.kho (D) fopkj 40. uhr'ksp;k ers lÿkk ladyi pkaxyk vkgs dkj.k R;keqˇs iq<hy xks"v 'kd; gksrs % (A) fueulrjh; thouizdkjkps fuewzyu (B) mpplrjh; thouizdkjkph mrÿkarh (C) thoukps lkrr; (D) fueudksvh thouizdkjkpk R;kx 41. ekul?kvuk'kkl=h; foy;u Eg.kts % (A) HkkSfrd txkfo"k;hp;k fo oklkapk la'k;?ks.ks (B) iºrh'kkl=h; la'k;okn (C) ekul?kvukauk dalcº dj.ks (D) uslfxzd o`ÿkhl LFkfxrh ns.ks 16

17 42. Husserl developed pure logic and phenomenology to free philosophy from : (A) induction (B) speculation (C) epistemological error (D) psychological error 43. An idea which cannot be tested by action is devoid of all significance : it is puerly empty verbiage is upheld by : (A) A. J. Ayer avaibhasika & (B) William James (C) Ludwig Wittgenstein (D) Bertrend Russell 44. The conditioned objects have past, present and future. This was the view of the following school of Buddhism : (A) (B) Sautra ntika (C) Yog c ra (D) M dhyamika 42. gqlsyzus 'kqº rdz'kkl= o ekul?kvuk'kkl= ;kapk fodkl] rÿokkukph iq<hy xks"vhaiklwu eqdrrk dj.;klkbh dsyk % (A) foxeu (B) izdyiu (C) Kku'kkL=h; izekn (D) ekul'kkl=h; izekn 43. ^th dyiuk œrhus ijhf{krrk ;sr ukgh rh loz vk'k;kp;k fojfgr vlrs] rs dsoˇ iksdˇ 'kcntky vlrs* gs er ;kaps vkgs % (A),- ts-,;j (B) foy;e tsel (C) Y;qMfox fov~xsulvkbzu (D) cjv M jlsy 44. ^^mriuu olrwauk Hkwrdkˇ] orzekudkˇ vkf.k Hkfo";dkˇgh vlrks** gk n`f"vdksu cksºn'kzukp;k [kkyhy laiznk;kpk vkgs % (A) oshkkf"kd (B) lks=kfurd (C) ;ksxkpkj (D) ek/;fed 17 [P.T.O.

18 45. According to Ny ya, when we cognise an object, we can be sure : (A) about the truth of the cognition (B) about the falsehood of the cognition (C) neither about truth nor about falsehood of the cognition (D) that the cognition is neither true nor false 46. Naiy yikas do not recognise the following classification of : (A) Svabh vanum na and K ry num na (B) P rvavat, and S a m ny tod a (C) Svarthanumana and 45. U;k;n'kZukuqlkj] tsogk vkiy;kyk fo"k;kph tk.kho gksrs rsogk vki.k % (A) R;k tk.khosp;k lr;rsph [kk=h ckˇxw 'kdrks (B) R;k tk.khosp;k vlr;rsph [kk=h ckˇxw 'kdrks (C) R;k tk.khosp;k lr;rk fdaok vlr;rk ;kaisdh d'kkphp [kk=h ckˇxw 'kdr ukgh (D) rh tk.kho lr;gh ulrs fdaok vlr;gh ulrs ;kph [kk=h ckˇxw 'kdrks 46. us;kf;d vuqekukp;k iq<hy oxhzdj.kkyk eku;rk nsr ukghr % (A) LoHkkokuqeku o dk;kzuqeku (B) iwozor~] 'ks"kor~ vkf.k lkeku;rksn`"v (C) LokFkkZuqeku vkf.k ijkfkkzuqeku (D) Keval nvayi, Kevalavyatireki and Anvayavyatireki (D) dsoykuof;] dsoyo;frjsfd o vuo;o;frjsfd 18

19 47. according 47. os'ksf"kdkap;k ers ewrzêo; Eg.kts % means : (A) a perceptible substance (B) a substance with limited size (C) a substance having a colour (D) an atomic substance (A) izr;{kxzk ÊO; (B) e;kzfnr ifjek.kkps ÊO; (C) jax vlysys ÊO; (D) ijek.kq:i ÊO; 48. For Protagoras, man is the measure of all things means : Murta-dravya ' (A) mankind at large fixes the Vaisesikas & standard of truth 48. ^ek.kwlp loz xks"vhapk ekinam vkgs* ;kpk vfkz izksvwxksjluqlkj vlk vkgs % (A),dw.kp ekuotkr lr;rsps ekunam fuf'pr (B) reason fixes the standard of truth (C) society fixes the standard of truth (D) each individual man fixes the standard of what is true to himself djrs (B) foosdcqºh lr;rsps ekunam fuf'pr djrs (C) lekt lr;rsps ekunam fuf'pr djrks (D) izr;sd ekuoh O;Drh Lor%lkBh dk; lr; vkgs] R;kps ekunam fuf'pr djrs 19 [P.T.O.

20 49. According to K.C. Bhattacharya, Theoretic Consciousness develops in the following order : (A) Unconscious, subconscious, spiritual and transcendental (B) Empirical, objective, spiritual and transcendental (C) Empirical, rational, intuitional, mystical (D) Physical, metaphysical, mystical, epistemological 50. According to Radhakrishnan, the following statement is true with regard to intuition and intellect : (A) Both make use of symbols (B) Intuition makes use of symbols but intellect does not (C) Intuition does not make use of symbols but intellect does (D) Neither intuition nor intellect uses symbols 49. ds- lh- HkÍkpk;k±P;k ers vksiifÿkd tk.kho iq<hy ÿekus fodflr gksrs % (A) vcks/k] v/kzcks/k] vk/;kfred vkf.k vrhry{;h (B) vkuqhkfod] olrqfu"b] vk/;kfred vkf.k vrhry{;h (C) vkuqhkfod] rkfdzd] var%izkkred] xw<oknh (D) HkkSfrd] vfrhkksfrd] xw<oknh] KkuehekalkRed 50. jk/kkœ".ku ;kap;k ers var%izkk o cqºh ;kap;k lanhkkzrhy iq<hy fo/kku [kjs vkgs % (A) nksugh izrhdkapk okij djrkr (B) var%izkk izrhdkapk okij djrs] cqºh ukgh (C) var%izkk izrhdkapk okij djhr ukgh] cqºh djrs (D) var%izkkgh izrhds okijhr ukgh fdaok cqºhgh izrhds okijhr ukgh 20

21 ROUGH WORK 21 [P.T.O.

22 ROUGH WORK 22